joi, mai 28, 2009


Cica PORKFEST II a fost, dar am uitat sa il promovez :) Oricum, comfirm ca s-a tinut si lumea a venit si a fost bine.
A venit vremea pentru PORKFEST III. In curand o sa dau si detalii legate de data la care va avea loc. Pana atunci o sa prezint line-up-ul si alte cateva informatii.

PORKFEST III --- SAMBATA 6 IUNIE --- ora 14:00

Blatory - Romanian Social Metal
My dying pig - d00m = damn I'm Out of Mana metal
Vinterz3rg - starcraftic metal
Bităls - insect metal
Metalliga - sarmalic metal
Dinu Burghiu - industrial
Scrofiklaani - lololol metal
Scrotwish - love metal

Aisărth - shvaitzer metal
Alopecia Scrotalis - hair metal
Porkcide feat. Glen Bacon - ignat metal
Copper Maiden - omg metal
Pork Eat Pork - porkcore
Carbid Angel - industrial death

Toate trupele sunt sprijinite, sponsorizate si folosesc echipament de la: Ernie Coi si Vic Fart

In deschidere ansamblul de balalaici "Gorki Pork"

Stand up comedy - Louis de funes feat. Kakathodaimon

Intrarea doar pe baza de carne de porc si o fiola cu lichid ce prezinta o cifra octanica mai ridicata decat apa.

Pisatul printre gard sau in afara perimetrului. Boratul doar in afara perimetrului.

Locatia este aceeasi, Parohia C.O.A. - Troaca de Margaritar

Numar limitat de locuri. Organizatorii au dreptul de a selecta participantii. :D

Revin cu detalii in curand.

Cu bine!

duminică, mai 17, 2009


Înregistrarea legală a zamolxianismului

ca religie în România şi Republica Moldova

– Proiect lansat la sărbătoarea Dragobetelui, 24 februarie 2009 –

Nici un alt popor din Europa nu are o tradiţie mai bogată în comunicarea omului cu lumile de dincolo, cu planurile nevăzute ale existenţei. Noi românii suntem moştenitorii unui tezaur spiritual format din obiceiuri, credinţe şi superstiţii moştenite de la străbunii noştri geto-daci şi religia lor ancestrală, zamolxianismul.

După revoluţia din 1989 s-au produs schimbări semnificative în România şi Republica Moldova. S-a dezvoltat un interes crescând pentru cunoaşterea trecutului spiritual al poporului român şi a determinanţilor caracteristici sufletului românesc şi culturii româneşti.

Zamolxianismul, ca religie, a continuat să existe de-a lungul mileniilor şi se manifestă viguros încă şi astăzi prin tradiţiile şi ritualurile practicate mai ales în satele româneşti sub forma credinţei în divinităţile populare, precum sunt zânele, ursitoarele, sânzienele, dochiile, ielele, drăgaicele, Dragobetele, Caloianul ca să enumăr doar o parte dintre ele. Toate aceste tradiţii formează substratul actual al unei religii ancestrale, zamolxianismul. Dintre aceste obiceiuri unele au creat un sincretism cu religia creştin ortodoxă.

Religia zamolxiană se poate alătura altor culte practicate şi acceptate legal ca religii în România şi Republica Moldova. Prin aceasta se creează o bază legală unei realităţi care persistă din timpuri imemoriale pe teritoriile actuale ale României şi Republicii Moldova: zamolxianismul nu a încetat să existe chiar dacă în timp a fost acoperit la suprafaţă de vălul religiei creştin ortodoxe. În prezent, datorită unui sincretism parţial cu religia creştin ortodoxă, anumite practici zamolxiene sunt acceptate doar sub patronajul creştinismului ortodox.

Libertatea religioasă este asigurată legal de constituţiile României şi Republicii Moldova. Cetăţenii acestor ţări au dreptul, confinţit prin practică îndelungată, numit dreptul cutumei, să se întoarcă la rădăcinile spirituale ale poporului român prin a crea o legalitate a religiei străbunilor neamului.

Nu este posibil să se reconstituie zamolxianismul timpurilor geto-dacilor, cel practicat de personalităţi istorice precum sunt Deceneu sau Decebal. În zilele noastre putem reconstitui zamolxianismul din tradiţia vie populară românească. Prin dreptul cutumei, alături de alte culte cu statut legal în România şi Republica Moldova, este necesar să-şi facă prezenţa legală şi zamolxianismul, religia moştenită de la străbunii noştri geto-daci.

Octavian Sărbătoare (Australia)

Scriitor – E-mail:

Sydney, 24 februarie 2009.

Copyright (Drept de Autor) © 2008 and subsequent years by Octavian Sărbătoare - Email - Australia. Această lucrare este copyright (are drept de autor). Autorul dă dreptul ca lucrarea să fie publicată, copiată şi distribuită în orice formă cu condiţia să rămână nemodificată şi dreptul de autor (copyright) şi autorul să fie menţionate.

Articol preluat de aici

marți, mai 12, 2009

Un pic de Lumina

This statement is signed by Sol Faur and myself (Hupogrammos). Our aim is to shed light on the recent developments in relation to Negura Bunget. We also want to prevent further abuse of the name Negura Bunget and our past activities. Our decision should be well understood and fans and media have a right to be correctly informed of the current development. We owe this to the public and Negura Bunget itself. There is no intention to turn this into a personal issue between us and our former drummer Negru. We do not wish to create a public scandal, but a line has been crossed and it is time now to stand up and fight for what we believe in.

With the last "official" Negura Bunget statement, things went too far. The selfish and greedy acts of a single person are doing too much harm. We cannot accept how our issues were presented to the world. In truth our gesture to step aside from the band was generated by the selfish behavior of our drummer Negru and by his lack of ability to connect, to work in a team as well as by his lack of honesty.

We initially intended to remain silent on the reasons of our split. We all agreed to end our joined work and to release a simple and unspectacular statement to the press in order to prevent our personal animosity to become part of the story. It was agreed by all that none of the members would use the name "Negura Bunget" ever again in the future since the band as an entity was comprised by all three of its members. Negru's act of making a public statement that is completely different from what has been agreed upon proves once more a total lack of respect for the other members of our and his own band. It proves his honor to be questionable as his acts are serving only his personal interest.

Our own statement, which we had sent to Negru for approval and adjustment, looked like this:

“After fifteen years of experience in the metal scene Negura Bunget decided to end its activity. Negru will continue with his own project called Din Brad, while Hupogrammos and Sol Faur will continue the direction of the band under a different name that will be announced at a later date. The band would like to thank to everybody, who supported and believed in Negura Bunget and invites you to follow our further musical activities.”

Unfortunately we did not have the chance to see his final statement before it was sent. We were unable to change or to prevent it from becoming public in that form. Being in charge of all the logistic part of our work (i.e. all our contacts, our Myspace page, our official website, our newsletter and activities of Negura Music) Negru was entitled to send our statement to the media and to the public. However, he didn't consult us before posting a statement that did not care about our opinion, even though his statement makes believe this was a mutual decision.

We think that it would have been much more natural, peaceful and wise decision, if he would have simply continued his musical activities under a new name or under the name "Din Brad". In this regard we would like to express our deepest regret and disappointment that two of our guest musicians, whom we collaborated with during the last years, accepted to join his sham. Nevertheless we consider it to be very inappropriate for them to continue performing songs that were composed by those members leaving the band. It is truly sad to see that the band is now becoming a personal business for our former drummer. He never was and he will never be Negura Bunget by himself. If this is the spiritual endeavor which he is talking about, then this is a serious insult to the very name of Negura Bunget and an unforgivable contradiction to the cultural and spiritual concepts that Negura Bunget was standing for during all these years. It means an injury to us, the past members that dedicated 15 years of their lives to support and sustain an elevated path. It means an injury to anybody, who believed in what we were doing and maybe most of all it is a wounding of Spirit and Transcendence, the path that Negura Bunget was honored to dedicate its very existence to.

We, Sol Faur and Hupogrammos, who have composed nearly all music and written the lyrics of and for Negura Bunget herewith, declare that this band is dead. Any continuation of it just means a sham and a fake in our eyes.

sâmbătă, mai 09, 2009


O veste foarte proasta pentru mine astazi... Citez in continuare din email-ul primit acum doua ore:

Negura Bunget official statement
This has to be one of the most difficult messages to be written. We are sorry to announce that Hupogrammos and Sol Faur have ended their journey along Negura Bunget. Our paths are now apart. We wish them all the best on their new endeavors (their new project will be announced at a later time).
Meanwhile, a new Negura Bunget line-up is assembled, which will continue the path started almost 15 years ago. Rest assure, we are keen to prove there is more to be said by this band, and we will work to fulfill our spiritual endeavor relentlessly.
All Negura Bunget scheduled plans (concerts, festivals, contracts with Aural Music/Code666 RecordsProphecy Productions/Lupus Lounge) will be completed in the new formula. New website and myspace page are developed and will soon be online.

Negru, of behalf of Negura Bunget.

The new official Negura Bunget line-up is:
Corb - guitars/vocals
Spin - guitars
Gădineţ - bass
Inia Dinia - keyboards
Ageru Pamanatului - vocals/pipes/percussions/xylophone
Negru - drums/percussions and

A word from Hupogrammos and Sol Faur: We would like to thank everybody who supported and believed in Negura Bunget and invite you to follow our further musical activities

Oftez ingandurat... oare ce o sa fie... Oricum simt ca ceva din mine s-a rupt si nu cred ca exista cuvinte pentru a descrie exact ce simt.